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Do you believe that you are not Gay? Well then you must be out of touch with your feelings say those who are Gay. If you think you are not gay the homosexuals will tell you that you are in denial of what you really want. They will tell you that you are homophobic and afraid to try it out to see? They say that you are in fear of your true inner feelings. They say until your try it; then how do you know? You tell them; you know you are not Gay and do not worry about it, but in doing so you create a challenge for them. They will tell you that being Gay is perfectly natural, yet in reality it is perfectly unnatural. Is it really natural to stick one’s penis up another man’s rectum? How natural can that be? Would you stick your member in a septic tank and stir it around? How about a bowl of warm melted feces? “Oh Sick!” You say, indeed and perhaps this is the point, then, how natural is that really? Why would you stick any body part into a bowl with that in it and stir it around? Certainly this cannot be natural? The Gay men will tell you otherwise and that you should not knock it until you try it? Yet, you do not have to do much biology research to understand that putting e.Coli bacteria on or in any part of your body that it is not suppose to be is a very bad idea. Regardless of the genetic reality of homosexuality or the biological research on e.Coli bacteria you may wish to consider these points. If you are not Gay and you know clap your hands and do not listen to those who tell you otherwise stamping their feet in a temper tantrum, because they cannot get inside your levis, as there is a reason why you are straight. If being straight was unnatural then why would there be so many people on the planet in the first place. Think on it. free exercise tip for penile enlargement vimax best penis enlargement pills vimax penis enlargement surgery natural penis elargement technique penile enlargment without pills penile enlargement result erection penis pills size vimax

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What Is An Orgasm In Women And Why All The Mystery? An orgasm is an emotional and physical experience that occurs during a “sexual response cycle”. Before an orgasm, the body becomes increasingly excited. Breathing, heart rate and blood pressure increases. The pupils of the eyes dilate; the lips of the mouth darken, the nipples become erect, the clitoris swells and becomes hard and exposed, (much like the aroused penis). With increased excitement, the skin becomes flushed and it begins to sweat. In women, the labia, clitoris, vagina and pelvic organs enlarge in very much the same way as the aroused penis enlarges. Sometimes there is a plateau of excitement that is held for several minutes before you are about to orgasm. Orgasm is the point at which all the tension is suddenly released in a series of involuntary and pleasurable muscular contractions that may be felt in the vagina and/or uterus (some women do experience orgasms without contractions). The orgasm happens when excitement seems to go over the edge; a climax or crescendo is reached which may last several seconds or longer. During orgasm the body stiffens and the muscles contract. Involuntary muscle contractions and spasms may occur in various parts of the body, including your legs, stomach, arms, and back. The muscles of the vagina relax and contract rapidly, as do the muscles of the uterus. The glands of the vagina (Bartholin's glands) discharge a watery secretion, which acts to lubricate the vagina. It is sometimes said to be the equivalent to the male ejaculation. The main physical changes that occur during a sexual experience are a result of vaso-congestion. This is the accumulation of blood in various parts of the body. Multiple Orgasms in Women It’s no secret that many women have multiple orgasms. Masters and Johnson documented this occurrence more than 25 years ago. But, do they serve a purpose besides from a pleasurable one? Theories suggest that muscular contractions associated with orgasms pull sperm from the vagina to the cervix, where it's in better position to reach the egg. Researchers believe that if a woman climaxes up until 45 minutes after her lover ejaculates, she will retain significantly more sperm than she does after non-orgasmic sex. Endorphins Orgasms cause a release of endorphins into one's spinal fluid. Endorphins are also somewhat responsible for the emotion of happiness, pleasure, calming effect and so on. The Endorphin Mystery Many researchers believe that strenuous exercise releases endorphins into the blood stream. Others agree that endorphins are released during orgasm, as well as during laughter. Endorphins are a group of substances formed within the body that naturally relieve pain. They actually have a similar chemical structure to morphine. In addition to their analgesic affect, endorphins are thought to be involved in controlling the body's response to stress, regulating contractions of the intestinal wall, and determining mood. They may also regulate the release of hormones from the pituitary gland, notably growth hormone and the gonadotropin hormone. It also seems that endorphin stimulation may occur with frequent sex and masturbation.. There is no evidence that too much sex (or exercise or laughter, for that matter) and consequential elevated levels of endorphins have any kind of endorphin depletion effect -- that is depletion of bodily endorphins, which could lead to depression. It is believed that endorphins are “recycled” by the body as are other brain chemicals. Currently, research being done to evaluate the full range of endorphins' functions in the body, especially how they relate to the prevention of illness and their beneficial affects in cancer and depressed patients. This is not a known fact at this time, but speculation by the medical community and a response to a reader's question from one of my websites. What's The Difference Between Clitoral and Vaginal Orgasms? The difference between a "clitoral" and a "vaginal" orgasm is where you are being stimulated to achieve orgasm, not where you feel the orgasm. This may clear up some of the confusion around this common question. The clitoris has a central role in elevating feelings of sexual tension. During sexual excitement, the clitoris swells and changes position. The blood vessels through the whole pelvic area also swell, causing engorgement and creating a feeling a fullness and sexual sensitivity. Your inner vaginal lips swell and change shape. Your vagina balloons upward, and your uterus shifts position in your pelvis. For some women, the outer third of their vagina and the cervix are also very sensitive or even more sensitive than the clitoris. When stimulated during intercourse or other vaginal penetration, these women do have intense orgasms. This would be what is referred to as a vaginal orgasm -- without clitoral stimulation. (Sigmund Freud made a pronouncement that the "mature" woman has orgasms only when her vagina, but not her clitoris, is stimulated). This of course, made the man's penis central to a woman's sexual satisfaction. In reality, orgasms are a very individual experience and there is no one correct pattern of sexual response. Whatever feels wonderful to you, makes you feel alive and happy, and connected with your partner is what matters. Enjoy! pennis enlargement secret penile enlargment excercises herbal natural penile enlargment penis enlargement doctor male penis enlargment vigrx hoax penis enargement pic pnis enlargement picture com enargement penis penis pump

The subtle energies of the body, Polarity Therapy, Tantra and cultivating sexual energy Empirical science has yet to prove the existence of the subtle anatomies. Yet the mystical traditions have articulated them for millennium. The Sepherot of the Kaballistic Tree of Life, the meridians of the Chinese acupuncture system and the chakras of the Ayurvedic system are examples. They all convey the knowledge of a subtle energy which they assert is the link between the spiritual realms and life as we know it. Each uses their unique language and concepts to describe the precipitation of the mind of God into energy and into physical manifestation. The Chinese call this energy ‘chi’, ‘ki’ by the Japanese and ‘prana’ by the Hindus. The Kahunas of Hawaii call it ‘mana’; Christ called it ‘light’. The system of Ayurvedic medicine has evolved over the past 5,000 years. It is based on the Hindu scriptural Veda’s, which are the world’s oldest documented spiritual writings. Ayurveda offers a highly specific description of the subtle anatomy. It recognizes five sheaths, or layers of energy through the body. They are described from the most dense to the most subtle. The first and outer most layer is the bones, muscle and skin. The next, more, subtle sheath is respiration. Next in subtlety is the sheath of cognition, associated with the nervous system and the thinking mind. Next is the sheath of discretion, which relates to our moral choices and their consequences. Most subtle of all is the chakra system; the interface between the cosmic vibrations of creation and the grosser anatomical systems of the physical body. Chakra, from the Sanskrit, means ‘wheel of spinning light.’ The ancients taught there are seven chakras in the body. They are located just in front of and along the spinal column. These generators and reservoirs of energy are also areas of consciousness. The first five chakras are associated with an element of nature (earth, water, fire, air, or ether) and with one of the senses (smell, taste, sight, touch and hearing). All of the chakras are associated with a tonal quality, a numerical and alphabetical value, and a color. When the chakras are in tune the body, mind and spirit experience harmony. Charles and Caroline Muir offer an analogy: Consider the chakras as the strings of a guitar. Each string vibrates at a different frequency and gives off a different note. Over time the strings may resonate sharp or flat, and they require tuning. When they are in tune, the sound the guitar produces is harmonious. Similarly, when the chakras are in tune, one achieves harmony. The Base chakra is found at the coccyx bone at the tip of the spine. It resonates with the earth element, the adrenal glands of the endocrine system and the sense of smell. It rules the organs of structure such as bones, muscles, and connective tissues as well as elimination. There is a correlation between the earth element and our need for structure and safety in the world. The second chakra is found at the sacrum. It resonates with the water element, the reproductive glands and the sense of taste. It rules the fluids of the body such as blood, lymph, sexual secretions and tears. It correlates to sexuality and all creative energies. There is an interesting link between the sense of taste and sexuality in this chakra. Mantak Chia, in his book Taoist Secrets of Love, states: Many people confuse the hunger for food and sex as being similar biological desires that are both necessary for survival. Clearly they are connected, as many people feeling sexual frustration turn to food for gratification. An imbalance in ching (sex) energy ranks as a major cause of obesity---when you are sexually frustrated, food is the easiest substitute. The third chakra is found at the solar plexus. It resonates with the fire element, the Isle’s of Langerhan (which produce insulin in the pancreas) and the sense of sight. It rules the organs of digestion and metabolism. This chakra correlates to the assertion of and the abuse of power. The fourth chakra is found at the heart. This is the center for the Air element, the thymus gland and the sense of touch. The heart chakra rules respiration and immunity. With the arms it addresses how we bring the world to us and how we share ourselves with the world. It correlates to a sense of altruistic love in the world. The fifth chakra is found at the throat. It rules the Ether element, the thyroid and para-thyroid glands, the organs of speech and the sense of hearing. The throat chakra correlates to “speaking one’s truth” and to taking action based on that truth. The last two chakras transcend the denser elements and senses. These are the subtlest energetic harmonics. The sixth chakra, often called the 3rd eye, is found between the eye brows. It relates to the 6th sense of psychic and paranormal experience. It is associated with the pituitary gland of the endocrine system and is the source of spiritual vision. The Crown Chakra is found at the top of the head and it relates to the pineal gland. This is the seat of mystical experience. It is the place where the mind releases all boundaries and concepts and experiences life in its full unity. There are a number of energy therapy systems such as Reiki and Therapeutic Touch. In my own journey I have found Polarity Therapy to be the most effective way to effect the chakra energy system. Polarity Therapy is the life’s work and teachings of Dr. Randolph Stone. Dr. Stone was a doctor of osteopathy, a doctor of naturopathy and a chiropractor. He would treat clients for symptoms and then notice that they returned with the same chronic pains and illnesses. As well trained as he was he felt he was missing something. His curiosity led him to study mystical healing modalities across the world. Richard Gordon describes Dr. Stone’s search: In China and France he studied acupuncture and herbology. In the orient, he learned reflexology and other eastern massage techniques. In the course of his work, he stumbled across the ancient Spagyric art of healing as taught by the great Doctor Paracelsus von Hohenheim, who had studied in Arabia. This provided Dr. Stone with essential knowledge of subtle electromagnetic fields of the body. Over the course of sixty years, Dr. Stone integrated this wealth of knowledge into a system he named Polarity Therapy. Dr. Stone realized that successful healing must take place on the energetic fields as well as the physical level. That’s why chronic pain and illness often return when treatments just address the physical symptoms. Polarity utilizes gentle touch, rocking and deep pressure point work to release blocked energy in the energy fields. Dr. Robert K. Hall, MD teaches it this way: the work calls forth the spirit found at the very core of an individual. The essence of that core is Love. To experience true healing all the trauma and fear that is layered over that core of love must come out. That’s what we at the Lomi School call ‘working through the body.’ Many therapeutic models do their work ‘on’ a body, or something you ‘do’ to people. Working through the body calls forth the very essence of spirit. Cultivating sexual energy The Eastern traditions recognize that sexual energy can be a potent source of spiritual energy. The Kaballist’s have their ‘Sex Magic,’ the Taoists have their erotic rituals and the East Indians and Tibetans have Tantra. Tantra is the art and science of cultivating sexual energy and directing it to spiritual transformation. Deepak Chopra says, “Tantra is the closest you can get to magic or alchemy or transmutation. Tantric rituals are basically spiritual disciplines that allow you to trap and transform power. When properly understood, tantra is one of the most dynamic and consistent paths to enlightenment. Of course, sexuality is a component of it. Tantra acknowledges that sexual energy is the most powerful energy in the universe because it is the creative energy in the universe.” I think exploring the concepts and practices of Erotic rituals are important for westerners. We have a deep sexual wounding from our Judeo-Christian heritage. Our sexual natures were first denied when Adam and Eve “saw their nakedness” as they were evicted from the Garden of Eden. The teaching of original sin is a body centered, sexual one. Erotic rituals teach us to hold our bodies as sacred. To experience sexual energy as the cosmic creative gift that it is. A primary key in Tantra is an ability to be present with your partner; to focus with eye-contact, to match the rhythms of the breath, or meditate together. Tantra also teaches the importance of mastering the orgasm. Women have four levels of orgasm: the clitoral orgasm, the vaginal orgasm, multiple orgasms and the amrita, or divine nectar. Men are taught to master ejaculation. Rather than lose their sexual energy out through the penis the orgasmic energy is directed up the chakras. Thus men become capable of multiple orgasms. Tantric rituals are most effective in committed long-term relationships. The defenses and barriers of our personality are healed in the safety, intensity and intimacy of our primary relationships. My friend Sean Michael used to say, “Intimacy means In-To-Me- See.” Keith Hennessy defines intimacy as, “An un-armed encounter between two individuals.” Both of these describe the expression of a self without the armor of defenses, a vulnerability of just being with another person. Commitment is needed to create the container that allows all the personality defenses to present themselves. Safety and vulnerability come as those defenses are consciously healed. Mastering erotic energy has two primary results. As the art of love making it creates ecstatic satisfaction. It also generates intense energy for healing on all levels of body, mind and spirit. As a teacher and a professional body-worker, I think it wise to add: a spiritual and body-centered transformation can be a personal journey and/or work with a teacher or professional. The practices that involve a teacher, a therapist or facilitator are not to be used for cultivating sexual energy. Healthy, consensual sex is defined as sex between two individuals who share an equal balance of power. This excludes professional relationships such as Doctor/Psychotherapist and patients, Lawyer/Massage therapist and clients, or teachers and students. Sex between a client and professional is abusive. Erotic rituals invoke powerful energetic experiences. Utilized unconsciously they negatively effect relationships and spiritual evolution. free penis elargement pills penis enlarement pnis enlargement traction device sex vig rx plastic surgery penis enlagement discount vig rx pennis enlargement fact penile enlargement cream com enargement penis penis pump

The Stone-Builders [By their Weapons] [Big-chest was a reluctant hero, for the most part, that is, in killing the Stone-Builders; yet when he could, he did so of course, --but I say reluctant I suppose with reluctance; for it was not unlike everyone at this time to be disinclined to kill them, they seemed to be in the vein of the gods, un-killable: yet he killed them and fought them, more so than anyone else—less out of conviction than out of desire to avoid dishonor and social embarrassment for himself.] Said I [I, being: Short-legs], I had seen one time Big-chest walk into a campsite of theirs, the Stone-Builders that is, —I tried to tell this story to my brother, Stern-toes, once, but I never could explain it right, but I think he got the jest of it, if not the seriousness, we did both laugh at the Stone-Builders for hours on end, afterwards. As I was about to say, myself and Little-eyes witnessed this whole happening from a distance of course. The Stone-Builders were full of what they called: ‘wone, or wine,’ something along that order, some sounds take me back a bit, they had new sounds all the time, yes O yes, inventing new sounds like the growing of leafs on a tree, coming into our brains like new winds, dragging it into a mode of thinking more everyday, instead of being fond of the birds, and just living: eating, sleeping and dying—these words we never heard of before were floating everywhere in the air, ever since that is, the arrival of the Stone-Builders on the scene: before this, before Eve walked out of that Garden, things were dangerous, but much more quiet. Well, Big-chest, noticed one evening—not being too far in the thick of the foliage by their campsite [the Stone-Builders site]—they had killed a man-eater [lion]; there were four of them, called ‘soldiers,’ at the campfire-site, a resting place to them: just laughing, and drinking, and being playful like a group of little cubs: lion cubs—wild and whimpering [whiny] lion-cubs, that is exactly what they were like. I could see Big-chest laughing to himself—inside that big muscular oversized chest: as he watched them wrestle around with one another, actually they did get a little over physical with one another, like the wild boars whom would chase after one of us, wanting to eat us for a feast, and then they’d settle down again. It was a cold winter’s night that day, so there was a real chill in the air, and not all that much leafy undergrowth for us to hide or for that matter to slap the chill away: nor for that matter Big-chest: although he had a coat of hair all over him to keep him warm anyways—showed a bit of chill in his face also. Although—I was grateful for the few large trees with the plant-life tucked around me, it absorbed some of the wind—the brisk, cold winds seeping by us, around us, and almost through us: the shrubbery covered us, as we remained in the distant woods, with a pile of leaves up to our knees: leaves for warmth and camouflage, --camouflage being a plan incase we figured we’d have to duck, hide ourselves-quickly should they get the best of Big-chest, but we doubted that: Big-chest was just the opposite of us----mean,--plus as always, Big-chest was confident of his abilities, he stood in the woods, no shadow—not sure what he did with it, but he was cleaver; just a big blob of muscle, hair and sharp eyes, small squinty eyes pinned on the four Stone-Builders, at the camp site, and their man-eater, that was going to be his dinner. He was actually blocking our vision a bit, but I think he did that because he wanted to show his audience—which was us—who was the braver. I actually had some kind of a feeling for those men who were about the meet Big-chest, a gloomy feeling at best, and a thankful feeling: thankful, it was not us in their place; yet both I and Little-eyes, both surely held feelings of revenge for the Stone-Builders, and this was kind of a good time for the revenge to seep out, but I don’t care for revenge for the most part, not really, it takes too much energy, saps you—in review, all was quite mysterious to me. Then unsuspected, he walked into the camp, tall as a mountain, hairy as a leafy think forest, long, a very long mouth from ear to ear, his teeth showed—he walked reminiscent of the king of the Stone-Builders [I think he was mimicking him—he like to do such things], he must have seen him walk, for he was arched just like their king, head back, eyes slanting down as if they were subordinates; --among the four he crept up, not a word, not a sound, the dark-dragging behind him, the sky had very little light given by the stars, but it followed him overhead none the less, a cloud covered the moon—as if he and Big-chest were pals; now he had seen their weapons by the fire, where the dead lion lay, if anything, Big-chest was shifty: sly, observant: he was swaying his body akin to the huge trees in a storm, not sure exactly why, but I think it got his blood moving and his limbs more flexible for swinging when he used them for clubs—and it made for a good showing: his hands were as big as large branches of a tree: and as hard. Closer and closer he came to the fire, no one noticed him yet, can’t figure it out, no one, no one at all, --could they not hear him a little, just a tiny bit, I asked myself, for both myself and Little-eyes could hear his foot steps even in the woods, at twice their distance, I was about to learn we had better hearing than these new creatures. But then this new breed of course, can not have all the advantages, thank goodness, thus, our senses were better, we were tuned higher one might say, and they were tuned with more and a higher intelligence than we. His fingers now, almost touching the ground—I could see—he, he had long thick arms, and fingers, and perturbing muscles, he was impressive to look at, huge to digest with your eyes, and frightening if you did not see him on a daily bases, and dangerous to be around, at any time. Then all of a sudden two of the four turned their necks to see what was in back of them; not sure if they heard him, sensed him, or just did out of an automatic military checking ritual,--whereupon, they almost went into shock: two stood up, all four were some fifteen feet from their weapons. The two who were squatting, the closest to the fire, were in a panic, the other two were a little farther away, standing now, unsure, thinking. I think one was releasing himself; he made a puddle and was trying to cover it up by kicking dirt, how modest. I figured why waste your time, this was precious time, run, run, run: that is what I’d do, but I really was hoping they’d not run, I must have an evil side in me also, just like them; you know, they got this pride thing, and I was hoping they would stay with this pride and arrogance, and then as I stopped thinking for a moment, Big-chest knock it out of them, if that is, they had any pride left. I think I was starting to get like them, that being: aggressive thoughts. In any case, Big-chest took his right hand swung it backwards to build up momentum, and with the force of a giant tree, hit the head of one of the squatters as he was about to stand up, it sounded faintly similar to thunder, and I could hear it snap, and rip, similar to a timber falling after lightening strikes it, strikes a tree out of its roots, its stretching roots out of the ground. He fell on his chest, then pushing himself, flopped over and onto his shoulder as if it had nothing holding his head in place, like a dead fish flopping, jumping in a creek—he lost his inner breath. The other one tried to get to his weapon, but Big-chest, akin to lightening, jumped with one leap over to him, picked him up by one leg, his penis showing, as Big-chest looked strangely at it, as if to laugh at a small ugly worm, for they all liked covering them up for some odd reason, and Big-chest now must have figured out, he knew why. And we both in the bushes started to giggle, snicker, laughing at the sight—I wanted to say laugh again—but we had to hold our laughing inside our stomachs for a while, so as not to spoil his feat. Then after our expressions of amusement, a stern grin appeared on Big-chest’s face—I think he heard us—in any case, he tossed him into the fire when he got bored looking at him, after twisting him about for a few seconds, breaking his leg in several places I imagine, for I kept hearing crunches, as if bones were cracking, and then there was his screams. Then one of the two standing routed himself through the woods yelling something on the order of: “Hhhhh eel pppp...!” Not sure what that meant. The last one, I call him the brave one, or definitely I could call him the stupid one, or should I say foolish one, none-the-less, he pulled out a sharp object, about the length of his hand, and stood in front of Big-chest as if he was going to fight him. At this point I said, and Little-eyes thought: this was the end for him; he [the soldier] looked like a banana compared to Big-chest. I asked myself, ‘Is he crazy? Run, and run while you can,’ and I was on Big-chest’s side now, more than ever, but it didn’t sound like it for that split-moment, but I felt it was a little unfair, size and all. But the man, whom I am calling a brave-soldier, stood his ground, and actually looked at Big-chest in the eyes. My-gosh, the man must have been half his size, about 175 pounds, quick on his feet though, for he was dancing around Big-chest, trying to stab him, and poke him. He looked more like a bee trying to sting someone, but that just irritated him more. Big-chest had taken arrows out of himself one-hundred times before, I bet; arrows deeper than that knife would have ever penetrate, if the person had gotten a chance to lunge it into Big-chest, and he didn’t get that chance: and it never hurt him much: those pokes. These little wounds were nothing, --but should he leap and get a good stab possible in the upper chest of Big-chest, or eye, then I’d worry. To make a long story short: Big-chest just looked dumfounded at the figure in front of him dancing in a circle, and didn’t move very much, except around; I’ve seen Little-eyes close his eye-lids now, he knew, he knew what was about to happen, and with his waving quick long arms, Big-chest picked up the seven foot lionesses, and put it over his shoulder, the crazy Stone-Builder charged at him, and Big-chest with a quick sweep, with a turn, knocked the man flat on his back, onto the ground, he had hit him with the man-eater, as he balanced it over his shoulder. Then, somewhat, disparate, or so it seemed, reminiscent of a dying fish jumping about trying to get back into the water—he: Big-chest—kicked him in the mid-section of his belly, sweeping him into the fire like trash, now almost a dead fish. The Soldier could not move, he surely had a broken spine I thought, had he not, he would had gotten up and run fast out of the fire, and he didn’t: or couldn’t, for Big-chest couldn’t run with the man-eater on his shoulder so it was a good time to escape, if he could. But he didn’t, or couldn’t, nor do I think he intended to. But again, the man tried to move out of the fire with no suitable means other than his arms which were now on fire, for surely his ribs and legs were broken. Big-chest simply turned away from him as if he was insignificant, as I did myself. The defeat was predictable, and most unnecessary. I got thinking: what kind of creature fights when they cannot compete. It has always been the law of the land—to run, unless cornered: hence, when you can’t battle, don’t. It wasn’t necessary to die like that. I was learning about pride and arrogance quickly from these new creatures though; all in time and observation I told myself, and I’d be well informed on their unusual habits. 11 Early winter We had no way of knowing which winter would be good to us or bad for us, and winter this particular winter had come early, and therefore our food supply was exhausted, depleted that is, rather quickly. When Little-eyes and I returned back to the cave the following evening, we had told in our symbolic way: expressed at the Banana Cave that is, to the entire Horde how Big-chest had killed the Eve People. And you could hear the laughter for miles around. I tried to explain how Big-chest had seen or sensed their movements, their evil objective, and their killing intent: as he always seemed to be able to sense survival quite well; he had a special quality of seeing through a person to his evil side, as he could see through us, thus, he could see through the Stone-People as well. I explained how one of the men stayed to fight him, trying to outstare Big-chest, and got kicked into the fire, and died. They all shook their heads in wonderment, we were not the smartest of the inhabitants of earth, but that was sure dumb we all thought, no vocal language was needed for that understanding or response. I think Big-chest had taken his trophy to his cave in our area, and was having a formal meal at this time. We liked anyone who could out smart the Stone-People I suppose, they were smug and we were helpless to them most of the time; they had well groomed weapons, and we had simply rocks and some clubs, along with a few sharpened stones, as they now were being called, knifes, up to the appearance of the Stone-People, they were just tools. And so it felt good if anything, good to see the odds turn for once, and to be frank, they didn’t turn much, if ever in our favor after that episode. But our surprise would come in the morning: --yes, we would not be forgotten for once. Morning In the morning when several of us looked out of our cave entrances, in the center of the canyon below our cliff dwellings, as we often did to be sure we were safe from man or beast, in the open area in the valley below us, we saw half a lion torn open, lying in the center of our domain, for us, it was a treasure, a gift, a donation if anything, and all of us quickly ran to eat what meat Big-chest had left for us. Big-chest was not always so generous, or kind, but for some odd reason, he knew we were starving for some protean, and our bodies were starting to show our ribs. Aimless to say, this never happened again—not in such a quantity, but we all gave Big-chest a super big smile as we walked proudly out of our canyon-caves and ate the raw meat [for he appeared standing erect by a cave entrance observing the feast he provide]; yes, some of us even were tarring at the red meat, animal protein, liken to wolfs. 12 The Hermit by the Sea It was a short period of time from when Big-chest appropriated the lion [took it from the Stone-Builders] and we all ate the meat, when I joined the Horde in the valley on a crisp morning—a morning that told me, the seasons were about to change, thus, leading into spring; I could see my breath: it was so brittle, so I knew winters end was near. There was great commotion in the valley below, as there often was when someone or something new came about to celebrate, I had noticed from my cliff dwelling a gathering of the Horde, looking down, I quickly dashed along the sides of the cliff until I reached the floor of the valley to see what it was, as did Little-eyes, as I had woke him, trying to explain a happening was taking place. Thin-hips of the Horde [Sister to Moss] When I reached the bottom and many of the folk were going to and fro, some with sad and hungry faces, very sad posture, I made my way through several folks now gathered around this one section of the cliff; old-Moss, the Hermit by the Sea, was laying dead, his sister, Thin-hips, was there pacing, walking back and forth, kind of chanting, humming something, sounds on top of sounds—death had waxed his face I noticed. Old Moss was the oldest folk I had ever known, ever heard of. He must have been 60 or 65 years old—I doubt Big-chest was that old. No one ever lived that long, no one that is but Moss, I suppose. You could tell by looking at him, half his death was caused by starvation, the other by his long walk back to the Valley of the Caves, the strenuous walk; a walk many took to come back when they felt their time was short on this ground, like some fish, we all seem to know our dying ground; he came from the far off place, called the Great Cliffs by the Sea. I had only seen him when I was a kid and then once or twice coming and going, within a twenty-year period. He lived in the sand hills far from the Horde as I was saying, to the extreme East, and not far from there to the south was the Great Sea and the cliffs he always told his sister about, much larger than ours, higher than ours he’d say. He add, this place was somewhere between the Sea, and the cliffs, and the strait, and this valley was a flat area, plateau, this is where he wondered off too often, or so he’d claim, upon his return. He knew my father quite well, Long-arms, and did visit him, it was always when I was gone it seemed. They appeared to get along quite well, as one might expect, two strange folks to say the least; not sure what they had in common, matter of fact, if anything, one was lazy—my father, the other, Moss, was quite active I heard. The Great Sea But he did bring back information to his sister, who shared it with us, and of course he’d tell other people also of his journeys, or try to describe them best he could, and we were all quite interested in his tales—it was entertainment: yes he was a man of tales, I guess in one way I admired him for that, it was almost like some of the occupations the Stone-Builders had, or called occupations, which were really doing things by order of their king and getting fed by someone else because of the king—strange. Thus, Moss was our entertainer, and Moss did get fed by most of the Horde’s residents for doing so, I think they’d call him in to their cave to hear him talk, or draw pictures, or act out his strange adventures. Half the time we never knew what he was saying, but then, so what and it was amusement. Everyone liked him, and so did I. top rated penis elargement pills do penis enhancement pills work manual penis enargement free penis enlargement exercise vig rx results penis enhancement program pennis enlargement vimax manual penis enlargement com enargement penis penis pump

I just don't go into the reasons for circumcision, which change with every decade depending on whatever disease is in the spotlight. In the 1880s, circumcision was recommended to prevent insanity and epilepsy, in the 1940s it was recommended to prevent STIs, the 1950s it was a cure for cancer and in the early 21st century, HIV is spread in the moist regions of the foreskin as opposed to the dry, keratinised layer of the glans. In my opinion, circumcision violates a major principle of medical practice: First, do no harm. It also violates all seven principles of medical ethics. Some doctors and nurses refuse to perform or assist with circumcisions because of ethical considerations To make it clear I have no problem with circumcision as long as the person gives their full consent and is informed, as they are supposed to be with all procedures. The fact is when circumcision is performed, it does not treat any disease, injury, or other health problem. Since there is no urgency to do it, it must be delayed until the child is old enough to make the decision for himself. Therefore, a male may make a decision to be circumcised when he is older without losing the benefit of having foreskin. The foreskin is an integral, normal part of the penis. It contains about 240ft of nerves, and around 1000 nerve endings. This fact explains why anesthetics provide incomplete pain relief during circumcision. Without the coverage of a foreskin, the glans penis dries out and becomes keratinised (i.e. dry, thick, insensitive - think what would happen to the moisture surrounding the eyeball if the eyelid was removed) and takes on the function of the outer foreskin - protection from dirt, chafing and otherwise outside threats. Without the foreskin, around 80% of the penis' erogenous zones are lost, keratinisaton occurs (as I mentioned above) and the gliding action of the foreskin over the erect glans is lost, not to mention any risks associated with such surgery, including the formation of 'skin bridges' where the foreskin reattaches itself to the glans, skin 'tags' where the foreskin was incompletely cut away, scarring and excess skin removal. In a national survey, circumcised men reported they were more likely to engage in masturbation, heterosexual oral sex, and anal sex than intact men. The result suggests that circumcised men seek alternative forms of stimulation to compensate for reduced sensitivity. The complex anatomy and function of the foreskin dictate that circumcision should be avoided or deferred until the person can make an informed decision as an adult.